Surah Ash-Shu’ara, the 26th chapter of the Holy Quran, holds a prominent position within the text. Known as “The Poets” due to a mention in the latter verses, this Makkan surah (revealed in Mecca) is the longest by verse count. But its significance transcends its length. Ash-Shu’ara unveils a captivating tapestry of stories centered around prophets and their unwavering stand against disbelief.

A Clarion Call and a Powerful Narrative

The surah opens with a powerful assertion of the Quran’s divine origin (Quran 26:192-194). It then launches into a compelling narrative, urging Prophet Muhammad (ﷺ) to fulfill his role as a warner with resolute determination (Quran 26:193-195). The verses emphasize the clarity and eloquence of the Quran, highlighting its accessibility to the Arabic-speaking audience (Quran 26:195). This accessibility serves as a counterpoint to the accusations of the disbelievers who dismissed the Prophet (ﷺ) as a mere poet or soothsayer.

These are the Verses of the manifest Book [this Quran, which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear]. (Quran 26:2)

It may be that you (O Muhammad SAW) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) and in your Message of Islamic Monotheism]. (Quran 26:3)

And truly, this (the Quran) is a revelation from the Lord of the ‘Alamin (mankind, jinns and all that exists), (Quran 26:192)

Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; (Quran 26:193)

Upon your heart (O Muhammad SAW) that you may be (one) of the warners, (Quran 26:194)

In the plain Arabic language. (Quran 26:195)

And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. (Quran 26:196)

Following the Footsteps of Prophets

Ash-Shu’ara then embarks on a captivating journey through the narratives of several prophets. The story of Moses (AS) takes center stage, detailing his initial hesitation upon receiving his divine mission (Quran 26:13). We witness Allah’s (SWT) reassurance and the equipping of Moses (AS) with miracles to confront the tyrannical Pharaoh (Quran 26:14-16). The verses capture the dramatic confrontation between them, showcasing the eloquent arguments of Moses (AS) urging Pharaoh (AS) to believe in the one God (Quran 26:21-29). The narrative poignantly portrays the arrogance of Pharaoh (AS) and the ultimate triumph of Allah’s (SWT) will (Quran 26:62-68).

“And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me). (Quran 26:13)

“And they have a charge of crime against me, and I fear they will kill me.” (Quran 26:14)

Allah said: “Nay! Go you both with Our Signs. Verily! We shall be with you, listening. (Quran 26:15)

“And when you both come to Fir’aun (Pharaoh), say: ‘We are the Messengers of the Lord of the ‘Alamin (mankind, jinns and all that exists), (Quran 26:16)

“So I fled from you when I feared you. But my Lord has granted me Hukman (i.e. religious knowledge, right judgement of the affairs and Prophethood), and appointed me as one of the Messengers. (Quran 26:21)

“And this is the past favour with which you reproach me, that you have enslaved the Children of Israel.” (Quran 26:22)

Fir’aun (Pharaoh) said: “And what is the Lord of the ‘Alamin (mankind, jinns and all that exists)?” (Quran 26:23)

Musa (Moses) said: “Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty.” (Quran 26:24)

Fir’aun (Pharaoh) said to those around: “Do you not hear (what he says)?” (Quran 26:25)

Musa (Moses) said: “Your Lord and the Lord of your ancient fathers!” (Quran 26:26)

Fir’aun (Pharaoh) said: “Verily, your Messenger who has been sent to you is a madman!” (Quran 26:27)

Musa (Moses) said: “Lord of the east and the west, and all that is between them, if you did but understand!” (Quran 26:28)

Fir’aun (Pharaoh) said: “If you choose an ilah (god) other than me, I will certainly put you among the prisoners.” (Quran 26:29)

[Musa (Moses)] said: “Nay, verily! With me is my Lord, He will guide me.” (Quran 26:62)

Then We inspired Musa (Moses) (saying): “Strike the sea with your stick.” And it parted, and each separate part (of that sea water) became like the huge, firm mass of a mountain. (Quran 26:63)

Then We brought near the others [Fir’aun’s (Pharaoh) party] to that place. (Quran 26:64)

And We saved Musa (Moses) and all those with him. (Quran 26:65)

Then We drowned the others. (Quran 26:66)

Verily! In this is indeed a sign (or a proof), yet most of them are not believers. (Quran 26:67)

And verily, your Lord! He is truly the All-Mighty, the Most Merciful. (Quran 26:68)

A Tapestry of Prophetic Struggles

Following the story of Moses (AS), Ash-Shu’ara presents a series of interconnected narratives. We learn about Abraham’s (AS) unwavering faith as he confronts his father’s idolatry (Quran 26:69-74). The verses depict his eloquent plea for reason and the ultimate destruction of the idols (Quran 26:76-82). The surah then recounts the story of Noah (AS) and his relentless struggle against a disbelieving people (Quran 26:105-122). We witness his unwavering call to faith and the tragic consequences faced by those who rejected his message (Quran 26:116-122).

And recite to them the story of Ibrahim (Abraham). (Quran 26:69)

When he said to his father and his people: “What do you worship?” (Quran 26:70)

They said: “We worship idols, and to them we are ever devoted.” (Quran 26:71)

He said: “Do they hear you, when you call (on them)? (Quran 26:72)

“Or do they benefit you or do they harm (you)?” (Quran 26:73)

They said: “Nay, but we found our fathers doing so.” (Quran 26:74)

He said: “Do you observe that which you have been worshipping, (Quran 26:75)

“You and your ancient fathers? (Quran 26:76)

“Verily! They are enemies to me, save the Lord of the ‘Alamin (mankind, jinns and all that exists); (Quran 26:77)

“Who has created me, and it is He Who guides me; (Quran 26:78)

“And it is He Who feeds me and gives me to drink. (Quran 26:79)

“And when I am ill, it is He who cures me. (Quran 26:80)

“And Who will cause me to die, and then will bring me to life (again); (Quran 26:81)

“And Who, I hope will forgive me my faults on the Day of Recompense, (the Day of Resurrection),” (Quran 26:82)

The people of Nuh (Noah) belied the Messengers. (Quran 26:105)

When their brother Nuh (Noah) said to them: “Will you not fear Allah and obey Him? (Quran 26:106)

“I am a trustworthy Messenger to you. (Quran 26:107)

“So fear Allah, keep your duty to Him, and obey me. (Quran 26:108)

“No reward do I ask of you for it (my Message of Islamic Monotheism), my reward is only from the Lord of the ‘Alamin (mankind, jinns and all that exists). (Quran 26:109)

“So keep your duty to Allah, fear Him and obey me.” (Quran 26:110)

They said: “Shall we believe in you, when the meanest (of the people) follow you?” (Quran 26:111)

He said: “And what knowledge have I of what they used to do? (Quran 26:112)

“Their account is only with my Lord, if you could (but) know. (Quran 26:113)

“And I am not going to drive away the believers. (Quran 26:114)

I am only a plain warner.” (Quran 26:115)

They said: “If you cease not, O Nuh (Noah)! You will surely be among those stoned (to death).” (Quran 26:116)

He said: “My Lord! Verily, my people have belied me. (Quran 26:117)

Therefore judge You between me and them, and save me and those of the believers who are with me.” (Quran 26:118)

And We saved him and those with him in the laden ship. (Quran 26:119)

Then We drowned the rest (disbelievers) thereafter. (Quran 26:120)

Verily, in this is indeed a sign, yet most of them are not believers. (Quran 26:121)

And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful. (Quran 26:122)

The narrative continues with Hud (AS) and his courageous efforts to guide the people of ‘Ad away from their deviant practices (Quran 26:123-140). We learn about Salih (AS) and his mission to the Thamud tribe, a mission marked by the miraculous sign of a she-camel (Quran 26:141-156). The surah tragically portrays the tribe’s rejection of the sign and their subsequent destruction (Quran 26:157-159). Finally, Ash-Shu’ara recounts the story of Lot (AS) and his struggle against the moral depravity of his people (Quran 26:160-175). The verses depict the harrowing escape of Lot (AS) and the believers, followed by the city’s destruction as a consequence of its inhabitants’ transgressions (Quran 26:170-175).

Lessons Etched in Eternity

Surah Ash-Shu’ara offers a wealth of wisdom and guidance for Muslims and anyone seeking a deeper understanding of faith. Here are some key takeaways:

• The Power of Faith: The prophets (AS) in Ash-Shu’ara demonstrate unwavering faith in Allah (SWT) even in the face of immense opposition. Their unwavering trust serves as a source of strength and inspiration for believers, prompting them to remain steadfast in their convictions (Quran 26:22-23, 26:56-58, 26:80-81, 26:124-125).

When their brother Hud said to them: “Will you not fear Allah and obey Him? (Quran 26:124)

“Verily! I am a trustworthy Messenger to you. (Quran 26:125)

• The Inevitability of Judgement: The surah serves as a stark reminder that disbelief and wrongdoing will ultimately be met with Allah’s (SWT) judgement. The stories of those who rejected the prophets serve as a cautionary tale, urging believers to avoid following a similar path (Quran 26:62-68, 26:120-122, 26:165-166).

“Go you in unto the males of the ‘Alamin (mankind), (Quran 26:165)

“And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!” (Quran 26:166)

• The Importance of Warning: Surah Ash-Shu’ara emphasizes the crucial role of warning in the message of Islam. This emphasis is evident through several key points:
  • The Responsibility of Prophets: Throughout the surah, prophets like Moses (AS), Noah (AS), Hud (AS), Salih (AS), and Lot (AS) are depicted as active Warners of their communities. They tirelessly convey the message of Allah (SWT) and urge their people to turn towards monotheism and righteous living (Quran 26:105, 26:123, 26:141, 26:160).

The people of Lout (Lot) (those dwelt in the towns of Sodom in Palestine) belied the Messengers. (Quran 26:160)

Thamud (people) belied the Messenger. (Quran 26:141)

• A Central Theme of the Quran: The concept of warning is not unique to Ash-Shu’ara. The Quran repeatedly identifies itself as a warning for humanity (Quran 2:185, 6:19, 15:9). This underscores the importance of the message and the potential consequences of neglecting it.
• Highlighting Disbelievers’ Fate: The surah doesn’t shy away from portraying the devastating consequences faced by those who rejected the warnings of the prophets. The stories of Pharaoh (AS) and his people, the communities of ‘Ad, Thamud, and Sodom serve as stark reminders of Allah’s (SWT) power and the ultimate punishment for disbelief (Quran 26:66-68, 26:139, 26:158-159, 26:173-175).

So they belied him, and We destroyed them. Verily! In this is indeed a sign, yet most of them are not believers. (Quran 26:139)

So the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers. (Quran 26:158)

And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful. (Quran 26:159)

And We rained on them a rain (of torment). And how evil was the rain of those who had been warned. (Quran 26:173)

Verily, in this is indeed a sign, yet most of them are not believers. (Quran 26:174)

And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful. (Quran 26:175)

• A Call to Action for Believers: By presenting narratives of past communities, Ash-Shu’ara subtly guides the believers in Mecca. It serves as a call to action, urging them to actively convey the message of Islam despite facing opposition. The perseverance of the prophets serves as an inspiration for the believers to remain steadfast in their faith and continue their efforts to spread the message (Quran 26:214-216).

The Purpose of Warning
The Quran‘s emphasis on warning doesn’t imply a vindictive God. It serves a multitude of purposes:

• Offering Guidance: Warnings in the Quran provide clear guidance on right and wrong, allowing individuals to make informed choices about their faith and actions. (Quran 26:181-183)

“Give full measure, and cause no loss (to others). (Quran 26:181)

“And weigh with the true and straight balance. (Quran 26:182)

“And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land. (Quran 26:183)

• A Chance to Repent: Warnings offer an opportunity for people to turn away from wrongdoing and embrace Islam. By highlighting the consequences of disbelief, the Quran encourages people to seek forgiveness and avoid a similar fate. (Quran 26:200-201)

Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.). (Quran 26:200)

They will not believe in it until they see the painful torment; (Quran 26:201)

They will not believe in it until they see the painful torment;

• Accountability on Judgement Day: Warnings serve as a reminder that individuals will be held accountable for their choices on the Day of Judgement. Knowing the potential consequences encourages people to live a righteous life. (Quran 26:208-210)

And never did We destroy a township, but it had its Warners (Quran 26:208)

By way of reminder, and We have never been unjust. (Quran 26:209)

And it is not the Shayatin (devils) who have brought it (this Quran) down, (Quran 26:210)

Conclusion

Surah Ash-Shu’ara emphasizes the importance of warning as a central theme in Islam. By highlighting the stories of prophets and the consequences faced by disbelievers, the surah offers valuable guidance and a call to action for believers. Ultimately, the Quran’s warnings serve as a form of divine mercy, offering humanity a chance to repent and seek the path to righteousness.