Limbo isn't a spot as such like Sacramento or Chicago. Maybe, it is "the state of spirits which, right now of death, are in the condition of elegance, yet which have not totally appeased their flaws, nor achieved the level of virtue important to partake in the vision of God" (Purgatory: Explained by the Lives and Legends of the Saints, Fr. F. X. Schouppe, S.J., p. 6). Limbo is anything but a second-level paradise or a heavenly support grant for those that didn't accomplish extraordinary heavenliness. Come to us prayer for the holy souls in purgatory . There are just two objections in endlessness: paradise and damnation. Limbo is just transitory—and when each spirit in it has left for paradise, Purgatory will stop to exist. Its objective is the fellowship of the Holy Trinity, and each spirit there has paradise as his/her objective. In a manner obscure to us, the spirits in Purgatory at the same time experience hardships and delight. "Their joy isn't that of paradise, where delights are unmixed; their tortures are not those of agony, where enduring is unremitting" (The End of the Present World and the Mysteries of the Future Life, Fr. Charles Arminjon, p. 42). A typical evaluate with respect to numerous Protestants is that Purgatory delivers the beauty of God lacking to pardon sins and dispatch discipline. Was Christ's redemptive work inadequate? Doesn't sin vanish when God excuses it? Limbo doesn't fit in Protestant soteriology, and the foundations of their complaints are somewhere down in the discussions over sola fide (that man is saved by confidence alone) and sola scriptura (that everything accepted must be found in the Bible). Those contentions have been occupied many occasions over, and go excessively far past our conversation here.